tag:blogger.com,1999:blog-85135013218491435172024-03-12T16:43:46.872-07:00Vignana Bhairava TantraMeditation is not just about sitting in a corner, eyes closed, hands, legs and fingers locked. It is also possible by seeing the mountains, the oceans, rivers, the sky, the wind, the music and humanity. This blog space is of the many ways of meditation with the Vignana Bhairava Tantra.Swahilya Shambhavihttp://www.blogger.com/profile/01652038494496186230noreply@blogger.comBlogger123125tag:blogger.com,1999:blog-8513501321849143517.post-58479378158291630552018-01-06T09:42:00.004-08:002018-01-06T09:44:47.117-08:00Vignana Bhairava Tantra - 129<div dir="ltr" style="text-align: left;" trbidi="on">
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Drop the thought at that moment</h2>
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<b><i style="background-color: #444444;">Yatra Yatra Mano Yati Tattattenaiva Tat Kshanam|</i></b><br />
<b><i style="background-color: #444444;">Parithyajyanavasthithya Nistarangastato Bhaveth||</i></b><br />
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<span style="background-color: #444444;">Where ever the mind may choose to wander, stop right there at that moment. Drop your awareness of that thought at that moment. The thought drops and the mind becomes waveless right that very moment. <b><i>Brni. Sharanya Chaitanya.</i></b></span><br />
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Swahilya Shambhavihttp://www.blogger.com/profile/01652038494496186230noreply@blogger.com0tag:blogger.com,1999:blog-8513501321849143517.post-69014427872773640742016-04-01T08:49:00.001-07:002016-04-01T08:49:25.551-07:00Vignana Bhairava Tantra - 128<div dir="ltr" style="text-align: left;" trbidi="on">
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Focus on the void</h2>
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नित्ये निराश्रये शून्ये व्यापके कलनोज्झिते |<br />
बाह्याकाशः मनः कृत्वा निराकारं समाविशेत् ||<br />
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Let the mind focus on the eternal, the independent void, spread everywhere, with no possibility of calculating its length, breath and height. In this space outside, place your mind and enter the spaceless void completely. - SS. </div>
Swahilya Shambhavihttp://www.blogger.com/profile/01652038494496186230noreply@blogger.com0tag:blogger.com,1999:blog-8513501321849143517.post-61322589815855721352016-03-21T08:50:00.001-07:002016-03-21T08:50:54.142-07:00Vignana Bhairava Tantra - 127<div dir="ltr" style="text-align: left;" trbidi="on">
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Meditate on the unknowable Self</h2>
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यदवेद्यं यदग्राह्यं यच्छूनयं यदभावगं|<br />
तत्सर्वं भैरवं भाव्यं तदन्ते बोधसंभवः ||<br />
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Yadavedyam yadagrahyam yacchoonyam yadabhavagam|<br />
Tatsarvam Bhairavam Bhavyam Tadanthe Bodhasambhavah||<br />
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All that which remains unknown and cannot be known, all that which can neither be held nor grasped, all that which remains as a void and all those unimaginable possibilities which have no existence - everything should be contemplated as Bhairava. At the end of such contemplation - true knowledge unfolds. - SS</div>
Swahilya Shambhavihttp://www.blogger.com/profile/01652038494496186230noreply@blogger.com0tag:blogger.com,1999:blog-8513501321849143517.post-81412887500779787512015-03-20T01:02:00.003-07:002015-03-20T01:06:09.357-07:00Vignana Bhairava Tantra - 124, 125 and 126<div dir="ltr" style="text-align: left;" trbidi="on">
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<span lang="EN-US" style="color: orange; line-height: 115%;"><b><i style="background-color: #ead1dc;">Sarvatra Bhairavo Bhavah
Samaanyeshwapi Gochara : |<o:p></o:p></i></b></span></div>
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<span lang="EN-US" style="color: orange; line-height: 115%;"><b><i style="background-color: #ead1dc;">Nacha tadwayatirekena parosthi
dwaya gati : |<o:p></o:p></i></b></span></div>
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<b><i style="background-color: #ead1dc;"><span class="Apple-style-span" style="color: orange;"><span lang="SA" style="font-family: "Mangal","serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ansi-language: EN-US; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: SA; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सर्वत्र भैरवो भाव : सामान्येश्वपि गोचर : |</span><span lang="EN-US" style="line-height: 115%; mso-ansi-language: EN-US; mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.0pt; mso-bidi-language: SA;"><o:p></o:p></span></span></i></b></div>
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<b><i style="background-color: #ead1dc;"><span class="Apple-style-span" style="color: orange;"><span lang="SA" style="font-family: "Mangal","serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ansi-language: EN-US; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: SA; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">न च तद्वयथिरिक्तेनअपरोस्ति द्वया गति : ||</span><span lang="EN-US" style="line-height: 115%; mso-ansi-language: EN-US; mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.0pt; mso-bidi-language: SA;"><o:p></o:p></span></span></i></b></div>
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<span style="line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.0pt; mso-bidi-language: SA;">This tantra is an expansive
awareness that is everywhere and in everything. Experience the Bhairava
consciousness even in the most ordinary people and things that are perceived by
the senses. There is none different or other than Bhairava – contemplating on
this thought leads to the path of non-dual reality. – SS<o:p></o:p></span></div>
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<span style="line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.0pt; mso-bidi-language: SA;">Equal
to a friend and foe</span></h2>
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<span style="color: orange; line-height: 115%;"><b><i style="background-color: #ffe599;">Sama
: shathrau cha mithre cha samo manaavamaanayo :| <o:p></o:p></i></b></span></div>
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<span style="color: orange; line-height: 115%;"><b><i style="background-color: #ffe599;">Brahmana
: paripoornathwaath iti jnaathva sukhi bhaveth ||<o:p></o:p></i></b></span></div>
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<b><i><span class="Apple-style-span" style="background-color: #ffe599; color: orange;"><span lang="SA" style="font-family: "Mangal","serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: SA; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सम : शत्रौ च
मित्रे च समो मानापमानयो : |</span><span style="line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.0pt; mso-bidi-language: SA;"><o:p></o:p></span></span></i></b></div>
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<b><i><span class="Apple-style-span" style="color: orange;"><span lang="SA" style="font-family: "Mangal","serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: SA; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ब्रह्मणः परिपूर्नत्वात्
इति ज्ञात्वा सुखी भवेत् ||</span><span style="line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.0pt; mso-bidi-language: SA;"><o:p></o:p></span></span></i></b></div>
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<span style="line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.0pt; mso-bidi-language: SA;">The one who is equal in his
relationship with a friend or an enemy, same in the face of praise or ridicule
and who is aware of the completeness of reality is always happy. – SS<o:p></o:p></span></div>
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<span style="line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.0pt; mso-bidi-language: SA;">No
anger no hatred</span></h2>
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<span style="line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.0pt; mso-bidi-language: SA;"><b><i><span class="Apple-style-span" style="color: orange;">Na
Dwesham Bhaavayeth Qwapi Na Raagam Bhavayeth Kwachith |<o:p></o:p></span></i></b></span></div>
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Vinirmukthau Madhye Brahma Prasarpathi ||<o:p></o:p></span></i></b></span></div>
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<b><i><span class="Apple-style-span" style="color: orange;"><span lang="SA" style="font-family: "Mangal","serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: SA; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">न द्वेशम्
भावयेत् क्वापि न रागं भावयेत क्वचित् |</span><span style="line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.0pt; mso-bidi-language: SA;"><o:p></o:p></span></span></i></b></div>
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विनिर्मुक्तौ मध्ये ब्रह्म प्रसर्पति ||</span><span style="line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.0pt; mso-bidi-language: SA;"><o:p></o:p></span></span></i></b></div>
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<span style="line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.0pt; mso-bidi-language: SA;">When
hatred comes, never give your attention and importance to it. When you dwell on
the thought of hatred with your energy, it only gets stronger and more
virulent. In the same way, do not get attached too much to anyone, anything or
any thought.<span style="mso-spacerun: yes;"> </span>When the mind is free of
attachment and hatred, in that space between these two qualities, the ever
expansive Brahman is always available. - SS<o:p></o:p></span></div>
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Swahilya Shambhavihttp://www.blogger.com/profile/01652038494496186230noreply@blogger.com0tag:blogger.com,1999:blog-8513501321849143517.post-88586243120491573072014-10-09T09:51:00.006-07:002014-10-09T09:51:55.199-07:00Vijnana Bhairava Tantra – 123<div dir="ltr" style="text-align: left;" trbidi="on">
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Neither clean or unclean</h2>
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<b><i><span class="Apple-style-span" style="color: orange;">Kinchijjnairya smrita shuddhih sa shuddhih shambhudarshane|</span></i></b></div>
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<b><i><span class="Apple-style-span" style="color: orange;">nashuchihyashuchistasmat nirvikalpah sukhi bhaveth||</span></i></b></div>
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<b><i><span class="Apple-style-span" style="color: orange;"><br /></span></i></b></div>
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<b><i><span class="Apple-style-span" style="color: orange;"><span lang="SA" style="font-family: Mangal, serif; line-height: 18px;">किन्चिज्ज्नैरयास्मृता शुद्धिः<span> </span>सा शुद्धिः शंभुदर्षने|</span><span style="line-height: 18px;"><o:p></o:p></span></span></i></b></div>
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<b><i><span class="Apple-style-span" style="color: orange;"><span lang="SA" style="font-family: Mangal, serif; line-height: 18px;">नशुचिर्ह्यषुचिस्तस्माननिर्विकल्पः सुखी भवेत्||</span><span style="line-height: 18px;"><o:p></o:p></span></span></i></b></div>
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<span lang="EN-US" style="line-height: 115%; mso-ansi-language: EN-US; mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.0pt; mso-bidi-language: SA;"><br /></span></div>
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<span lang="EN-US" style="line-height: 115%; mso-ansi-language: EN-US; mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.0pt; mso-bidi-language: SA;">The moment you get a thought of
cleanliness or purity of mind, there is a counter thought called impurity or
uncleanliness. In the presence of the one that radiates peace called Shambhu,
there is neither purity nor impurity. Therefore remain free of any contrary
thoughts – vikalpa is imagination. Nirvikalpa is being free of any imagination.
In such a state of mind sans any imagination in the form of thoughts that
produce counter-thoughts, you attain that state of joy which is your own true
nature. – SS<o:p></o:p></span></div>
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Swahilya Shambhavihttp://www.blogger.com/profile/01652038494496186230noreply@blogger.com0tag:blogger.com,1999:blog-8513501321849143517.post-66119657893477540582014-06-07T23:31:00.004-07:002014-06-07T23:31:54.237-07:00Vijnana Bhairava Tantra – 122<div dir="ltr" style="text-align: left;" trbidi="on">
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<h2 style="text-align: center;">
On a single point</h2>
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<b><i><span class="Apple-style-span" style="color: orange;"><span lang="SA" style="font-family: "Mangal","serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: SA; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वस्त्वन्तरे विद्यमाने
सर्ववस्तुषु शून्यता|</span><span style="line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.0pt; mso-bidi-language: SA;"><o:p></o:p></span></span></i></b></div>
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<b><i><span class="Apple-style-span" style="color: orange;"><span lang="SA" style="font-family: "Mangal","serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: SA; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तमेव मनसा
ध्यात्वा विदितोऽपि प्रशाम्यति||</span><span style="line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.0pt; mso-bidi-language: SA;"><o:p></o:p></span></span></i></b></div>
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<span lang="SA" style="font-family: "Mangal","serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: SA; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><b><i><span class="Apple-style-span" style="color: orange;"><br /></span></i></b></span></div>
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<b><i><span class="Apple-style-span" style="color: orange;">Vastwantare Vidyamane
Sarvavastushu Shunyata|</span></i></b></div>
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<b><i><span class="Apple-style-span" style="color: orange;">Tameva Manasa Dhyathwa Viditopi
Prashamyati||</span></i></b></div>
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While meditating on one object
alone, there is an absence of all other objects in the mind. This brings the
mind almost to a single pointed contemplation. Meditating on that object alone,
with the help of the mind, even if that is still experienced in awareness, the
mind attains supreme quietness. - SS</div>
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Swahilya Shambhavihttp://www.blogger.com/profile/01652038494496186230noreply@blogger.com0tag:blogger.com,1999:blog-8513501321849143517.post-36047969097366988802014-06-07T23:28:00.002-07:002014-06-07T23:28:23.065-07:00Vijnana Bhairava Tantra – 121<div dir="ltr" style="text-align: left;" trbidi="on">
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<h2 style="text-align: center;">
On the dispassionate one</h2>
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<span class="Apple-style-span" style="color: orange;"><b><i><span lang="SA" style="font-family: "Mangal","serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: SA; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">भवत्युद्रेखाद
विरक्तस्य यादृशी जायते मतिः|</span><span style="line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.0pt; mso-bidi-language: SA;"><o:p></o:p></span></i></b></span></div>
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<span class="Apple-style-span" style="color: orange;"><b><i><span lang="SA" style="font-family: "Mangal","serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: SA; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सा शक्तिः शङ्करी
नित्यं भावयेत् तं ततः शिवः ||</span><span style="line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.0pt; mso-bidi-language: SA;"><o:p></o:p></span></i></b></span></div>
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<span lang="SA" style="font-family: "Mangal","serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: SA; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><span class="Apple-style-span" style="color: orange;"><b><i><br /></i></b></span></span></div>
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<span class="Apple-style-span" style="color: orange;"><b><i>Bhavathyudrekhad Viraktasya
Yadrushi Jayate Matihi|</i></b></span></div>
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<span class="Apple-style-span" style="color: orange;"><b><i>Sa Shaktih Shankari Nithyam
Bhavayeth Tam Tatah Shivaha||</i></b></span></div>
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Contemplating with intensity on
the one who is completely dispassionate, the intellect too takes on that
quality. That energy of the one with a dispassionate intellect is that of
Sankara or one who gives peace. Meditating upon that, one becomes that
auspiciousness which is the state of Shiva. – SS</div>
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Swahilya Shambhavihttp://www.blogger.com/profile/01652038494496186230noreply@blogger.com0tag:blogger.com,1999:blog-8513501321849143517.post-9991104197927295032014-06-07T23:25:00.000-07:002014-06-07T23:25:15.543-07:00Vijnana Bhairava Tantra – 120<div dir="ltr" style="text-align: left;" trbidi="on">
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<h2 style="text-align: center;">
<span style="mso-spacerun: yes;"> </span>Meditate on any object</h2>
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<span class="Apple-style-span" style="color: orange;"><i><b><span lang="SA" style="font-family: "Mangal","serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: SA; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">क्वचिद् वस्तुनि
विन्यस्य शनैर दृष्टिं निवर्तयेत् |</span><span style="line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.0pt; mso-bidi-language: SA;"><o:p></o:p></span></b></i></span></div>
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<span lang="SA" style="font-family: "Mangal","serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: SA; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><span class="Apple-style-span" style="color: orange;"><i><b>तज्ज्ञानं चित्त
सहितं देवी शून्यालयो भवेत् ||<o:p></o:p></b></i></span></span></div>
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<span lang="SA" style="font-family: "Mangal","serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: SA; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><span class="Apple-style-span" style="color: orange;"><i><b><br /></b></i></span></span></div>
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<span class="Apple-style-span" style="color: orange;"><i><b>Kwachidvastuni Vinyasya Shanair
Drishtim Nivartayeth|</b></i></span></div>
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<span class="Apple-style-span" style="color: orange;"><i><b>Tajjnanam Chitta Sahitham Devi
Shunyalayo Bhaveth||</b></i></span></div>
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Take a particular object, may be
a stone, a divine picture or an object of nature. Gaze at that object with
intense concentration. Then withdraw the gaze and close your eyes. The
impression of the object you see within happens in consciousness. Knowing this
to be one with consciousness, the mind at once enters into the temple of
nothingness. - SS</div>
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Swahilya Shambhavihttp://www.blogger.com/profile/01652038494496186230noreply@blogger.com0tag:blogger.com,1999:blog-8513501321849143517.post-19338457330000903522014-03-13T01:33:00.002-07:002014-03-13T01:33:13.530-07:00Vignana Bhairava Tantra – 119<div dir="ltr" style="text-align: left;" trbidi="on">
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<h2 style="text-align: center;">
<o:p> </o:p>Go back to your remembrance</h2>
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<b><i><span class="Apple-style-span" style="color: orange;">Vastushu Smaryamaneshu
Drushtedeshe Manastyajeth|</span></i></b></div>
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<b><i><span class="Apple-style-span" style="color: orange;">Swashareeram Niradharam Krithwa
Prasati Prabhuhu||</span></i></b></div>
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When in the seat of meditation,
your remember some object, person, situatiion or place you have seen, met and
experienced in the past, the mind and body consciousness immediately are
dropped as the mind gets totally absorbed in that thought. In that state of
deep absorbption, the Lord who is the witness of all emerges to the perceiving
consciousness. - SS</div>
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Swahilya Shambhavihttp://www.blogger.com/profile/01652038494496186230noreply@blogger.com0tag:blogger.com,1999:blog-8513501321849143517.post-13932037808757567062014-03-13T01:28:00.000-07:002014-03-13T01:28:03.940-07:00Vignana Bhairava Tantra – 118<div dir="ltr" style="text-align: left;" trbidi="on">
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<h2 style="text-align: center;">
Whether you sneeze or cough</h2>
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<b><i><span class="Apple-style-span" style="color: orange;">Kshutadyante Bhaye Shoke
Gahvareva Ranadrute|</span></i></b></div>
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<b><i><span class="Apple-style-span" style="color: orange;">Kutuhale Kshudhadyante Brahma
Sattamayi Dasha||</span></i></b></div>
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Tantra leaves no activity or
experience go unnoticed from turning it into a spiritual experience. Before and
after a good sneeze, in great fear, in sorrow, when confused or when running
away from battle, when you experience curiosity about something or<span style="mso-spacerun: yes;"> </span>before and after hunger – the reality is
present in its essential form of existence. - SS</div>
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Swahilya Shambhavihttp://www.blogger.com/profile/01652038494496186230noreply@blogger.com0tag:blogger.com,1999:blog-8513501321849143517.post-21205560077565713602014-03-13T01:22:00.000-07:002014-03-13T01:22:15.336-07:00Vijnana Bhairava Tantra - 116<div dir="ltr" style="text-align: left;" trbidi="on">
<h2 style="text-align: center;">
Wherever the mind goes</h2>
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<b><i><span class="Apple-style-span" style="color: orange;">Yatra Yatra Mano Yati Bahye Vabhyantarepi Va|</span></i></b><br />
<b><i><span class="Apple-style-span" style="color: orange;">Tatra Tatra Shivavasthath Vyapakathwathkwa Yasyati||</span></i></b><br />
<br />
Wherever the mind goes, that auspicious presence of the divine which is called by the name of Shiva is already present. The mind may wander anywhere, but nowhere can it not meet with that Shivam or consciousness which is present everywhere and in everything. Shiva does not go before the mind, but being omnipresent, there is no place where it is not. - SS.</div>
Swahilya Shambhavihttp://www.blogger.com/profile/01652038494496186230noreply@blogger.com0tag:blogger.com,1999:blog-8513501321849143517.post-76800258144638590802014-03-13T01:16:00.001-07:002014-03-13T01:16:13.239-07:00Vijnana Bhairava Tantra – 115<div dir="ltr" style="text-align: left;" trbidi="on">
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<h2 style="text-align: center;">
In the deep abyss</h2>
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<b><i><span class="Apple-style-span" style="color: orange;">Kupadike Mahagarte Sthithvopari
Nirikshanath| </span></i></b></div>
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<b><i><span class="Apple-style-span" style="color: orange;">Avikalpamateh Samyak Sadyah
Chittalayah Sphutam||</span></i></b></div>
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Bringing the mind to a deep dark
abyss of a well or a deep tunnel in the ground the seeker may concentrate. The
mind becomes what it sees and dwells upon. It takes the shape of a bottomless
abyss. In that moment, know that the su-conscious mind becomes completely
absorbed especially because the darkness and depth makes it drop all its
imaginations. - SS</div>
</div>
</div>
Swahilya Shambhavihttp://www.blogger.com/profile/01652038494496186230noreply@blogger.com0tag:blogger.com,1999:blog-8513501321849143517.post-86636292011905477702014-03-13T01:10:00.000-07:002014-03-13T01:10:08.974-07:00Vijnana Bhairava Tantra – 114<div dir="ltr" style="text-align: left;" trbidi="on">
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<h2 style="text-align: center;">
Dharana on the sound within</h2>
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<b><i><span class="Apple-style-span" style="color: orange;">Sankocham Karnayoh Krithwa
Hyadhodhwaram Tathaivacha|</span></i></b></div>
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<b><i><span class="Apple-style-span" style="color: orange;">Anachkamahalam Dhyayan Vished
Brahma Sanatanam||</span></i></b></div>
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Closing all external sounds by
plugging the ears and drawing the lower openings of the body within through the
yogic method of Moola Bandhana, when the Sadhaka is available to the unstruck
sound within and gets absorbed in it, then the mind enters into the eternal
state of Brahman. - SS</div>
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Swahilya Shambhavihttp://www.blogger.com/profile/01652038494496186230noreply@blogger.com0tag:blogger.com,1999:blog-8513501321849143517.post-82068107857721693732014-03-09T08:54:00.000-07:002014-03-09T08:54:01.644-07:00Vijnana Bhairava Tantra – 113<div dir="ltr" style="text-align: left;" trbidi="on">
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<h2 style="text-align: center;">
Looking steadily</h2>
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<b><i><span class="Apple-style-span" style="color: orange;">Sampradayamimam Devi Shrunu
Samyagvadamyaham|</span></i></b></div>
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<b><i><span class="Apple-style-span" style="color: orange;">Kaivalyam Jayate Sadyaha
Netrayoh Stabdhamatrayoho||</span></i></b></div>
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Shiva tells Parvathi to listen
carefull to a traditional practice. Just by keeping the eyes steadily fixed
without movement, the state of oneness is experienced instantly. - SS</div>
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Swahilya Shambhavihttp://www.blogger.com/profile/01652038494496186230noreply@blogger.com0tag:blogger.com,1999:blog-8513501321849143517.post-38883647825584628432014-03-09T08:52:00.000-07:002014-03-09T08:52:09.794-07:00Vijnana Bhairava Tantra – 112<div dir="ltr" style="text-align: left;" trbidi="on">
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<h2 style="text-align: center;">
Ignorance too has a place</h2>
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<b><i><span class="Apple-style-span" style="color: orange;">Aadhareshwathava Shaktya Ajnana
Chittalayena Va|</span></i></b></div>
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<b><i><span class="Apple-style-span" style="color: orange;">Jata Shakti Samavesha Kshobhante
Bhairavam Vapuhu||</span></i></b></div>
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<b><i><span class="Apple-style-span" style="color: orange;"><br /></span></i></b></div>
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There is many an occasion when
we get thoroughly confused. Just as Arjuna, the great warrior was confused
during the Mahabarata war, when we face such situations – our thoughts spin in
a similar direction, ending in a different experience.</div>
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Whether the mind is supportless
or having no energy to function on its own or temporarily non-functional due to
ignorance, an energy is born. Being with that state of ignorance and confusion,
one reaches Bhairava. – SS</div>
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Swahilya Shambhavihttp://www.blogger.com/profile/01652038494496186230noreply@blogger.com0tag:blogger.com,1999:blog-8513501321849143517.post-60983974026943032132014-03-09T08:50:00.003-07:002014-03-09T08:50:58.545-07:00Vijnana Bhairava Tantra – 111<div dir="ltr" style="text-align: left;" trbidi="on">
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<h2 style="text-align: center;">
Spin spin and fall</h2>
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<b><i><span class="Apple-style-span" style="color: orange;">Bhranthwa Bhranthwa Shareerena
Twaritam Bhuvi Patanath|</span></i></b></div>
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<b><i><span class="Apple-style-span" style="color: orange;">Kshobhashakti Viramena Para
Sanjayatedasha||</span></i></b></div>
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We have played this game as
children where two people hold hands and whirl around. The same process is
given here as a meditative technique where we spin around again and again and
simply stop, allowing the body to fall. When the spinning motion stops,
suddenly there is a heightened state of awareness.</div>
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Many of our cultural practices
are based on this principle only – we go around temples. We turn around
ourselves after prayers chanting – Yani Kani Cha Papani Janmantara Kritanicha
Tani Tani Vinashyanti Pradakshina Pade Pade,” – may all our sins committed over
many lifetimes be destroyed with these turns I make around myself. The truth
lies in the stillness. We always have our focus on movement and change. So
creating a conscious movement and stopping to experience the stillness is a
medition that stills the mind too. – SS</div>
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Swahilya Shambhavihttp://www.blogger.com/profile/01652038494496186230noreply@blogger.com0tag:blogger.com,1999:blog-8513501321849143517.post-77215823554570965502014-03-09T08:49:00.000-07:002014-03-09T08:49:09.054-07:00Vijnana Bhairava Tantra – 110<div dir="ltr" style="text-align: left;" trbidi="on">
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<h2 style="text-align: center;">
Everything belongs to Bhairava</h2>
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<b><i><span class="Apple-style-span" style="color: orange;">Jalasyevormayo Vahnehe
Jwalabhangyaha Prabho Ravehe|</span></i></b></div>
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<b><i><span class="Apple-style-span" style="color: orange;">Mamaiva Bhairavasyaita
Vishwabhangyo Vibheditaha||</span></i></b></div>
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Just as the waves belong to the
waters, flames to the fire and light to the sun, everything that is mine
belongs to Bhairava and everything is a different expression of the Supreme in
this universe. – SS</div>
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Swahilya Shambhavihttp://www.blogger.com/profile/01652038494496186230noreply@blogger.com0tag:blogger.com,1999:blog-8513501321849143517.post-82567902048503000622014-03-09T08:45:00.000-07:002014-03-09T08:45:19.481-07:00Vignana Bhairava Tantra – 109<div dir="ltr" style="text-align: left;" trbidi="on">
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<h2 style="text-align: left;">
The supreme is myself</h2>
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<b><i><span class="Apple-style-span" style="color: orange;">Sarvagnyaha Sarva Karta Cha
Vyapakah Parameshwaraha|</span></i></b></div>
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<b><i><span class="Apple-style-span" style="color: orange;">Sa Evaham Shaiva Dharma Iti
Dardhyath Bhavecchivaha||</span></i></b></div>
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<b><i><span class="Apple-style-span" style="color: orange;"><br /></span></i></b></div>
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When I contemplate that I am
that supreme Lord who is omniscient and who is the master of all actions,
present everywhere I am of the nature of Shiva, I become that when this thought
is firmly entrenched in my consciousness. – SS</div>
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Swahilya Shambhavihttp://www.blogger.com/profile/01652038494496186230noreply@blogger.com0tag:blogger.com,1999:blog-8513501321849143517.post-16243721951003417832014-03-06T00:40:00.001-08:002014-03-06T00:40:22.509-08:00Vignana Bhairava Tantra – 108<div dir="ltr" style="text-align: left;" trbidi="on">
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<span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;">Drop the mind</span></div>
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<span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"><br /></span></div>
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<span class="Apple-style-span" style="color: orange; font-family: Arial, Helvetica, sans-serif;"><b><i>Niradharam Manah Krithwa
Vikalpanna Vikalpayet|</i></b></span></div>
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<span class="Apple-style-span" style="color: orange; font-family: Arial, Helvetica, sans-serif;"><b><i>Tadatma Paramathmathve Bhairavo
Mrugalochane||</i></b></span></div>
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<span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;">When conflicting people function
together, they gather a lot of strength to worsen the confusion. Here the mind,
chitta, buddhi and the ahamkara. Just as the police declares a curfew and
prevent people from assemblihg together in times of trouble – these four
internal sense equipment should be dissociated from each other. The mind which
receives inputs through the senses, gets its thoughts from the chitta –
storehouse of names and forms. It constantly analyses the thoughts with the
help of the Buddhi and identifies with each thought as its own through the
Ahamkara. </span></div>
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<span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;">A thought in the mind is a
Sankalpa. Simultaneous to it is a Vikalpa or imagination. When the mind is made
free of thoughts, it becomes supportless and only consciousness remains oh
doe-eyed Parvathy, says Lord Shiva. - SS</span></div>
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Swahilya Shambhavihttp://www.blogger.com/profile/01652038494496186230noreply@blogger.com0tag:blogger.com,1999:blog-8513501321849143517.post-42696009541476059692014-02-07T09:03:00.004-08:002014-02-07T09:03:34.395-08:00Vijnana Bhairava Tantra – 107<div dir="ltr" style="text-align: left;" trbidi="on">
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<h2 style="text-align: center;">
One consciousness only</h2>
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<b><i><span class="Apple-style-span" style="color: orange;">Swavadanya Shareerepi
Samvittimanubhavayed|</span></i></b></div>
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<b><i><span class="Apple-style-span" style="color: orange;">Apeksham Swashareerasya Tyaktva
Vyapi Dinairbhaveth||</span></i></b></div>
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Just as how consciousness is
present in one’s body, meditate that it is the same consciousness that
energises and sustains all bodies. Contemplating in this way, drop the
attachment to one’s own body. In course of time, with constant practice, the
individual experiences the universal consciousness. <span style="mso-spacerun: yes;"> </span>- SS</div>
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Swahilya Shambhavihttp://www.blogger.com/profile/01652038494496186230noreply@blogger.com0tag:blogger.com,1999:blog-8513501321849143517.post-45183484071473501252014-02-07T09:02:00.003-08:002014-02-07T09:02:40.652-08:00Vijnana Bhairava Tantra – 106<div dir="ltr" style="text-align: left;" trbidi="on">
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<h2 style="text-align: center;">
The shop keeper and transactions</h2>
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<b><i><span class="Apple-style-span" style="color: orange;">Grahyagrahaka Samvitti<span style="mso-spacerun: yes;"> </span>Samanya Sarva Dehinam|</span></i></b></div>
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<b><i><span class="Apple-style-span" style="color: orange;">Yoginam Tu Visheshosti Sambandhe
Savadhanatam||</span></i></b></div>
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There is a relative difference
between the subject or the perceiver and the different objects perceived. “I”
the seer is different from “Mine,” and other objects. Yet the Yogis have a
special alertness when it comes to exercising awareness about this difference. –
SS</div>
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Swahilya Shambhavihttp://www.blogger.com/profile/01652038494496186230noreply@blogger.com0tag:blogger.com,1999:blog-8513501321849143517.post-68873114586791851272014-02-07T09:01:00.005-08:002014-02-07T09:01:50.664-08:00Vijnana Bhairava Tantra – 105<div dir="ltr" style="text-align: left;" trbidi="on">
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<h2 style="text-align: center;">
I am all pervasive</h2>
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<b><i><span class="Apple-style-span" style="color: orange;">Ghatadau Yaccha Vijnanam
Icchadya Mama Mantare|</span></i></b></div>
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<b><i><span class="Apple-style-span" style="color: orange;">Naiva Sarvagatam Jatam
Bhavayanniti Sarvagaha||</span></i></b></div>
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Here Bhagavan Siva tells Parvati
to take resort to special knowledge revealed by Vedanta to us through the many
examples. One is that of a pot. Take a pot and see that the space inside it
which we call pot space is not different from the space outside. In the same
way, meditate on the higher truth. Desires are existing everywhere and not just
in me. The one who meditates this way truly becomes that omnipresent reality. –
SS</div>
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Swahilya Shambhavihttp://www.blogger.com/profile/01652038494496186230noreply@blogger.com0tag:blogger.com,1999:blog-8513501321849143517.post-38993518273341034092014-02-07T09:00:00.003-08:002014-02-07T09:00:39.176-08:00Vijnana Bhairava Tantra – 104<div dir="ltr" style="text-align: left;" trbidi="on">
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Wherever I go</h2>
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<b><i><span class="Apple-style-span" style="color: orange;">Vihaya Nijadehastham
Sarvatrasmiti Bhavayan|</span></i></b></div>
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<b><i><span class="Apple-style-span" style="color: orange;">Dridhena Manasa Drishtya
Nanyekshinya Sukhi Bhaveth||</span></i></b></div>
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So long you have been thinking
and believing that this physical body is who you are. Ever one and thing
outside your skin is not you.</div>
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This meditation says, drop this
idea that I am in this body. Just be with the feeling that I am everywhere.
When this becomes so firm in you and your vision too entertains no other
thought than this, the berson becomes happy.</div>
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The larger our area of
operation, the more freedom we have. The more freedom we have, the happier we
are. This Tantra tells us not to limit our jurisdiction to this body. It is an
imaginary limitation as even this body draws its food from that whole world not
to mention the air and energh, the thoughts, the knowledge for its many
decisions. When all of these have the whole world as their place of origin,
then how can you limit yourself to this mortal, changing and ageing outline?
Know this truth and be happy. - SS</div>
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Swahilya Shambhavihttp://www.blogger.com/profile/01652038494496186230noreply@blogger.com0tag:blogger.com,1999:blog-8513501321849143517.post-83594072752084105552014-02-07T08:59:00.001-08:002014-02-07T08:59:22.457-08:00Vijnana Bhairava Tantra – 103<div dir="ltr" style="text-align: left;" trbidi="on">
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Look into the pain and pleasure</h2>
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<b><i><span class="Apple-style-span" style="color: orange;">Na Chittam Nikshiped Duhkha Na
Sukham Va Parikshipeth|</span></i></b></div>
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<b><i><span class="Apple-style-span" style="color: orange;">Bhairavi Jnayayatam Madhye Kim
Tatwam Avashishyate||</span></i></b></div>
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Pain and pleasure are two states
of the mind. When the surrounding situation is conducive to the body and mind,
there is pleasure. When the situations are not conducive, there is pain. While
both are just waves in consciousness made of thoughts which are nothing but
sounds, the dharana is to not get tossed about and flounder in the thought of
pain or pleasure. O Bhairavi, know that consciousness which is present in and
through pain and pleasure. What else then is left, but that consciousness? – SS</div>
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Swahilya Shambhavihttp://www.blogger.com/profile/01652038494496186230noreply@blogger.com0tag:blogger.com,1999:blog-8513501321849143517.post-63108889124147920282014-02-07T08:58:00.000-08:002014-02-07T08:58:02.287-08:00Vijnana Bhairava Tantra – 102<div dir="ltr" style="text-align: left;" trbidi="on">
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<h2 style="text-align: center;">
Everything comes and goes</h2>
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<b><i style="background-color: orange;">Indrajalamayam Vishwam Vyastam
Va Chitra Karmavat|</i></b></div>
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<b><i style="background-color: orange;">Bhramadwa Dhyatah Sarva
Pashyatascha Sukhodgamaha||</i></b></div>
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This whole world we see around
us is an illusion called Maya. Maya means, that which is not. </div>
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What we see is like a magic net
of constant change. It is either imaginative, as in the case of our thoughts or
like a work of art.</div>
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It is also a confusing spin
sometimes. Meditating upon everything in this way, joy arises. This world is an
illusion. It is not a confusing or non-existent imagination. It happens right
in front of us – moments pass by, days go by, nights come, people are born and
die, trees die and are born, new leaves sprout and old leaves fall. It happens
every moment – only we fail to realise that change. Meditating on these changes
makes us see the truth and joy arises as a result. - ss </div>
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Swahilya Shambhavihttp://www.blogger.com/profile/01652038494496186230noreply@blogger.com0